Article 81: The Philosophical Underpinnings of Not Giving a Fuck
The First Freedom
Before you exit the wage system, before you build alternatives, before you withdraw from anything, there is a prerequisite. You must stop caring what the system thinks about you.
This is not nihilism. This is not despair. This is not giving up. This is the first freedom. This is the ground from which all other freedoms grow.
When you care what capitalism thinks, you are still enslaved. When you care what your boss thinks, you are still controlled. When you care what algorithms think, you are still tracked. When you care what credit scores think, you are still rated.
Not giving a fuck is not about nothing mattering. Not giving a fuck is about what matters being yours to decide.
This article covers the philosophical traditions that support strategic indifference. This article covers how to practice it. This article covers when it is dangerous. This article covers how to channel it into building.
Read this before you exit. Read this before you build. Read this when you doubt yourself.
Freedom starts in your mind.
Stoicism: Control What You Can Control
The Core Teaching
The Stoics taught a simple distinction. Some things are within your control. Some things are not within your control.
Within your control: your judgments, your actions, your responses, your values, your effort.
Not within your control: what others think, what others say, external events, the past, the future, reputation, status, wealth, health (partially), outcomes.
Suffering comes from trying to control what you cannot control. Freedom comes from focusing on what you can control and letting go of the rest.
Application to Capitalism
Capitalism wants you to care about what you cannot control. It wants you to care about:
- Your boss's opinion of you
- Your performance reviews
- Your title and status
- Your salary compared to others
- Your reputation in professional circles
- What strangers think of your consumption
- Your credit score
- Your social media metrics
None of these are within your control. You can influence them. You cannot control them.
The Stoic approach: do your work with integrity. Then let go of the evaluation. Your worth is not their opinion. Your worth is your action.
Practical Exercise: The Control Inventory
When you feel anxiety about work, status, or evaluation:
- Write down what is bothering you
- Draw a line down the middle of the page
- Left side: what I can control
- Right side: what I cannot control
- Focus your energy only on the left side
- Practice releasing the right side
Example:
Left side (I can control):
- My effort on this task
- My honesty in communication
- My boundaries around time
- My decision to stay or leave
- My preparation for meetings
Right side (I cannot control):
- My boss's mood
- Whether I get promoted
- What colleagues think of me
- Company decisions
- Market conditions
Do the left side. Release the right side. This is not passivity. This is clarity.
The Stoic Caveat
Stoicism is not about not caring about anything. It is about caring about the right things. Care about your integrity. Care about your actions. Care about your values. Do not care about external validation.
Marcus Aurelius wrote: "You have power over your mind, not outside events. Realize this, and you will find strength."
Epictetus wrote: "It is not things that disturb us, but our judgment about things."
Your judgment is yours. Your mind is yours. Everything else: release it.
Existentialism: You Create Your Own Meaning
The Core Teaching
Existentialism teaches that existence precedes essence. You exist first. You create meaning second. There is no pre-ordained purpose. There is no cosmic scorecard. There is no inherent meaning waiting to be discovered.
You create meaning through your choices. You create meaning through your actions. You create meaning through your commitments.
This is terrifying. This is liberating. This is yours.
Application to Capitalism
Capitalism offers you meaning. Work hard. Climb the ladder. Accumulate wealth. Retire comfortably. This is the script. This is the story. This is the meaning handed to you.
Existentialism says: this meaning is not yours unless you choose it. You can choose it. You can reject it. You can create different meaning.
Your worth is not your salary. Your worth is not your job title. Your worth is not your productivity. Your worth is what you decide it is.
Jean-Paul Sartre wrote: "Man is condemned to be free. Because once thrown into the world, he is responsible for everything he does."
This responsibility is yours. No boss. No government. No algorithm. You.
Practical Exercise: Meaning Audit
Once per month, ask yourself:
- What meaning am I currently living?
- Did I choose this meaning, or was it handed to me?
- Does this meaning serve me and my values?
- What meaning would I choose if I were creating from scratch?
- What one action could I take this week to live that meaning?
Example:
Current meaning: "I am successful if I make $100,000 per year and have a manager title."
Chosen or handed? Handed. This is what my parents taught. This is what society says.
Does it serve me? No. I am miserable. I am working 60 hours per week. I have no time for what I actually value.
Meaning I would choose: "I am successful if I have time for my family, work that matters to me, and enough money to live simply."
One action: Reduce to part-time. Or find different work. Or start building alternatives.
You create meaning. Choose consciously.
The Existentialist Caveat
Existentialism is not "anything goes." You are responsible for your choices. Your choices affect others. Your freedom ends where another's freedom begins.
Creating your own meaning does not mean harming others. It means choosing values that are yours, not imposed.
Simone de Beauvoir wrote: "To will oneself free is also to will others free."
Your freedom is connected to others' freedom. Choose accordingly.
Buddhism: Attachment Causes Suffering
The Core Teaching
Buddhism teaches that suffering (dukkha) comes from attachment (tanha). Attachment to outcomes. Attachment to status. Attachment to approval. Attachment to things. Attachment to identity.
When you are attached, you suffer. When you lose what you are attached to, you suffer. When you do not get what you are attached to, you suffer. When you get what you are attached to, you fear losing it, so you suffer.
The path to liberation is releasing attachment. Not releasing care. Releasing attachment. There is a difference.
Application to Capitalism
Capitalism runs on attachment. It attaches you to:
- Status (job titles, credentials)
- Stuff (possessions, upgrades)
- Approval (likes, reviews, ratings)
- Identity (professional identity, brand identity)
- Outcomes (promotions, raises, recognition)
Every attachment is a hook. Every hook is leverage. Every lever is control.
Buddhism says: release the attachments. Keep the care. Care about beings. Care about actions. Care about presence. Do not attach to outcomes.
Practical Exercise: Attachment Inventory
Once per week, identify your attachments:
- What am I attached to right now?
- How is this attachment causing suffering?
- Can I release this attachment while keeping care?
- What would freedom from this attachment feel like?
- Practice releasing for one day.
Example:
Attachment: "I need my boss to approve of my work."
Suffering: Anxiety before meetings. Checking email constantly. Feeling deflated when feedback is neutral. Unable to relax.
Release while keeping care: I can care about doing good work without needing approval. I can care about contributing without needing recognition.
Freedom feels like: Doing work with integrity. Not checking for validation. Feeling steady regardless of feedback.
Practice: For one day, do your work without seeking any validation. Notice what arises. Notice what remains.
The Buddhist Caveat
Releasing attachment is not becoming cold. Compassion is central to Buddhism. Care deeply. Attach less.
The Bodhisattva vows to liberate all beings. This is care without attachment. This is the model.
Care about beings. Do not attach to outcomes. Care about actions. Do not attach to recognition. Care about presence. Do not attach to identity.
Anarchism: No Masters, No Permission
The Core Teaching
Anarchism teaches that hierarchy is not natural. Authority is not legitimate unless consented to. The state and capital have power only because you consent to their power.
Withdraw consent. Power dissolves.
This is not theory. This is practice. Every day, you consent or you do not. Every day, you obey or you do not. Every day, you recognize authority or you do not.
Application to Capitalism
Capitalism presents itself as natural. The market is inevitable. The boss is necessary. The wage system is the only way.
Anarchism says: none of this is natural. All of this is constructed. All of this depends on your participation. All of this can be withdrawn.
Your boss has power because you obey. Your bank has power because you comply. The state has power because you consent.
Not giving a fuck about authority is not recklessness. It is recognition. Authority is a game. You can stop playing.
Practical Exercise: Consent Audit
Once per month, examine your consent:
- What authorities do I recognize in my life?
- Do I consent to each one consciously, or by habit?
- What would happen if I withdrew consent?
- What is one authority I could stop recognizing this month?
- What support would I need to withdraw consent safely?
Example:
Authority: My employer's right to control my time outside work hours.
Conscious or habit? Habit. I answer emails at night. I feel guilty when I do not.
Withdrawing consent: I would not check email after 6 PM. I would not respond to weekend messages. I would communicate this boundary.
What would happen: They might be annoyed. They might adjust. They might not. I would be clear.
Support needed: Savings buffer. Clear communication. Backup plan if they retaliate.
Withdraw consent gradually. Withdraw consent consciously. Withdraw consent with support.
The Anarchist Caveat
Withdrawing consent has consequences. Authority does not give up power willingly. Some people face more severe consequences than others.
Privilege matters. Risk assessment matters. Community support matters.
Withdraw consent strategically. Withdraw consent collectively when possible. Withdraw consent with awareness of consequences.
Emma Goldman wrote: "If voting changed anything, they would make it illegal."
The point is not voting. The point is building power outside the system.
Indigenous Wisdom: You Are Not a Resource
The Core Teaching
Indigenous wisdom teaches that you are not separate from the living system. You are not a resource to be extracted. You are not a consumer to be sold to. You are not a worker to be exploited.
You are part of a web of relationships. Your worth is inherent. Your worth is not earned. Your worth is not measured by productivity.
You belong to the land. The land belongs to you. This is reciprocity. This is relationship. This is responsibility.
Application to Capitalism
Capitalism teaches that you are a resource. Human resources. Labor. Consumers. Units of production. Units of consumption.
This is a lie. You are not a resource. You are a being. You are a relative. You are part of a living system.
When you internalize this truth, capitalism loses its hold. You cannot be exploited if you do not believe you are a resource.
Practical Exercise: Relationship Inventory
Once per week, reconnect with your relationships:
- What relationships do I have with the land?
- What relationships do I have with other beings (plants, animals)?
- What relationships do I have with my ancestors?
- What relationships do I have with future generations?
- How can I honor these relationships today?
Example:
Land relationship: I live on this land. I take from it. I give back to it.
Practice today: Plant something. Compost something. Walk without destination. Notice what grows.
Other beings: The chickens in my yard. The trees on my street. The microbes in my soil.
Practice today: Feed the chickens mindfully. Thank the tree for oxygen. Compost for the microbes.
Ancestors: Those who came before. Those who survived. Those who taught.
Practice today: Say their names. Cook their food. Tell their stories.
Future generations: Those who will live here after me.
Practice today: Plant trees you will not sit under. Leave soil better than you found it. Build things that last.
When you remember you are part of a living system, capitalism shrinks. It is not the whole story. It is not the only story. It is not your story unless you choose it.
The Indigenous Wisdom Caveat
Indigenous wisdom is not a metaphor. It is specific to specific peoples and specific lands. Do not appropriate. Do not claim. Do not pretend.
Learn from Indigenous teachers. Support Indigenous sovereignty. Return land where possible. Follow Indigenous leadership.
This is not about taking Indigenous practices. This is about remembering your own relationship to land and community. Your ancestors had this wisdom before capitalism erased it.
Reclaim what is yours. Respect what is not.
The Cynics: Radical Self-Sufficiency
The Core Teaching
The ancient Cynics taught that virtue is the only good. Everything else is indifferent. Wealth. Status. Reputation. Comfort. All of it is indifferent.
Diogenes lived in a barrel. He owned nothing. He begged for food. When Alexander the Great offered him anything he wanted, Diogenes said: "Step out of my sunlight."
This is not poverty worship. This is freedom demonstration. Diogenes showed that he needed nothing from power. Power had no hold on him.
Application to Capitalism
Capitalism holds you through needs. You need money. You need housing. You need healthcare. You need status. You need approval.
The Cynic says: reduce your needs. Become self-sufficient. Need less. Be free more.
This is not about living in a barrel. This is about needing so little that the system cannot hold you.
Practical Exercise: Need Reduction
Once per month, identify and reduce one need:
- What do I think I need?
- Do I actually need this, or am I conditioned?
- What is the minimum I could live with?
- Practice living with less for one week.
- Note what you discover.
Example:
Perceived need: "I need a car to get around."
Actually need? Depends. In my city, public transit exists. I could bike. I could walk. I could car-share.
Minimum: One car shared among neighbors. Or no car, using transit and bike.
Practice: One week without using my car. Use transit. Bike. Walk. Notice what happens.
Discovery: I used my car for convenience, not necessity. I can live without it. I save $500 per month. I get more exercise. I feel more connected to my neighborhood.
Reduce needs. Increase freedom. This is the Cynic path.
The Cynic Caveat
Cynicism is not about suffering unnecessarily. It is about not being held by comfort. There is a difference.
Do not romanticize poverty. Do not glorify hardship. Reduce needs strategically. Keep what serves. Release what enslaves.
Diogenes chose his barrel. He was not forced into it. Choice matters.
James C. Scott: Weapons of the Weak
The Core Teaching
James C. Scott studied how oppressed people resist without open confrontation. He called these "weapons of the weak": foot-dragging, false compliance, sabotage, gossip, feigned ignorance, petty theft.
These are not heroic acts. These are survival acts. These are how people who cannot afford open resistance still resist.
Not giving a fuck is a weapon of the weak. It is internal resistance. It is psychological sabotage. It is refusing to internalize the master's values.
Application to Capitalism
You cannot always quit your job. You cannot always confront your boss. You cannot always exit the system.
But you can foot-drag. You can comply falsely. You can sabotage quietly. You can not give a fuck internally while appearing to comply externally.
This is not dishonesty. This is survival. This is resistance when resistance is dangerous.
Practical Exercise: Strategic Incompliance
Identify safe opportunities for foot-dragging and false compliance:
- What rules serve no one but those in power?
- What can I foot-drag on without consequences?
- What can I comply with falsely (appear to comply, actually do not)?
- What small sabotages are safe?
- Practice one this week.
Example:
Rule: "Respond to all emails within 24 hours."
Serves who? Management. Not me. Not my wellbeing.
Foot-drag: I will respond within 48 hours. Or 72. I will not acknowledge the rule.
False compliance: I will send an auto-reply that says I will respond soon. I will respond when I choose.
Sabotage: I will turn off email notifications. I will not be available. I will reclaim my attention.
Practice: One week of strategic incompliance. Notice what happens. Notice what does not happen.
Often: nothing happens. The rule was a test. When you do not fail the test, the test loses power.
The Scott Caveat
Weapons of the weak are for the weak. If you have power, use it differently. Organize openly. Resist collectively. Build alternatives.
Do not romanticize hidden resistance. It is survival, not liberation. Use it while building toward open resistance.
Scott wrote: "The weak use weapons that leave no trace." Use them. But build toward not needing them.
Audre Lorde: Self-Care as Warfare
The Core Teaching
Audre Lorde wrote: "Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare."
This is not spa days. This is not bubble baths. This is not consumption dressed as care.
This is: resting when the system demands productivity. This is: setting boundaries when the system demands availability. This is: saying no when the system demands yes.
Self-care is warfare because the system depends on your self-destruction. Preserving yourself is resistance.
Application to Capitalism
Capitalism demands you destroy yourself for profit. Work until you burn out. Be available always. Produce constantly. Consume to recover. Repeat until death.
Not giving a fuck about this demand is warfare. Resting is warfare. Setting boundaries is warfare. Preserving yourself is warfare.
Practical Exercise: Warfare Inventory
Once per week, identify acts of self-care as warfare:
- What is the system demanding of me right now?
- What would self-preservation look like?
- What is one act of self-care I can do today?
- How is this act political?
- Do it anyway.
Example:
System demand: "Work through lunch. Answer emails while eating. Productivity is virtue."
Self-preservation: Eat without screens. Take a walk. Rest my mind.
One act: I will eat lunch away from my computer. I will not check email for 30 minutes.
Political: This refuses the demand that I be constantly available. This claims my time as mine. This models different possibilities for others.
Do it: I will eat lunch away from my computer today. I will not apologize. I will not explain.
Self-care is not indulgence. Self-care is warfare. Wage it.
The Lorde Caveat
Self-care is not selfishness that harms others. Self-care is preservation that enables you to show up for community.
Lorde wrote from the position of a Black lesbian woman with cancer. Her self-care was survival in a world that wanted her dead.
Your self-care may be different. Your warfare may be different. Know your position. Act accordingly.
The Loop Farmstead Philosophy: Refusal, Withdrawal, Building
The Core Teaching
The Loop Farmstead teaches: "I will not comply. Stop taking part. Start building."
This is not giving a fuck operationalized. This is philosophy as practice. This is mindset as action.
Step one: I will not comply. Internal refusal. Psychological withdrawal. Not giving a fuck about what compliance demands.
Step two: Stop taking part. External withdrawal. Practical non-participation. Reducing dependency.
Step three: Start building. Construction. Alternatives. Creating what serves instead of fighting what harms.
Not giving a fuck is step one. It is the foundation. Without it, steps two and three are impossible.
Application to Daily Life
Every day, you have choices. Every choice is an opportunity to practice the philosophy.
Morning:
- System demand: Check email immediately.
- Loop practice: Do not check email. Start with your own priorities.
Work:
- System demand: Be available always.
- Loop practice: Set boundaries. Be available strategically.
Spending:
- System demand: Buy from chains. Consume constantly.
- Loop practice: Buy local. Buy less. Build alternatives.
Relationships:
- System demand: Network for advantage.
- Loop practice: Connect for community. Build mutual aid.
Evening:
- System demand: Consume content. Scroll until tired.
- Loop practice: Create instead of consume. Rest without screens.
Not giving a fuck is practiced daily. In small choices. In large choices. In all choices.
Practical Exercise: Daily Loop Practice
Each day, choose one domain to practice:
Monday: Compliance
- Identify one rule you will not follow.
- Follow it anyway if safe.
- Internally refuse it.
- Note the difference.
Tuesday: Participation
- Identify one system you will reduce participation in.
- Reduce by 25 percent.
- Note what happens.
Wednesday: Building
- Identify one alternative you can build.
- Take one step.
- Note what you learn.
Thursday: Community
- Identify one person to connect with.
- Reach out without agenda.
- Note what emerges.
Friday: Rest
- Identify one demand to refuse.
- Rest instead.
- Note how you feel.
Saturday: Land
- Identify one way to connect with land.
- Do it.
- Note what you remember.
Sunday: Reflection
- Review the week.
- What worked?
- What will you continue?
This is the practice. Daily. Weekly. Yearly. Until it is who you are.
The Loop Caveat
This is not a solo practice. This is community practice. Find others. Practice together. Support each other.
The Loop Farmstead is not a place. It is a philosophy. It is a practice. It is a community.
You can practice anywhere. With anyone. Starting now.
Not Giving a Fuck Is Not Nihilism
The Difference
Nihilism says: nothing matters.
Not giving a fuck says: I decide what matters.
Nihilism is despair.
Not giving a fuck is liberation.
Nihilism gives up.
Not giving a fuck chooses differently.
Nihilism is passive.
Not giving a fuck is active.
Nihilism says: why build?
Not giving a fuck says: I will build what matters to me.
Why This Matters
Confusing these two is dangerous. Nihilism leads to isolation. Nihilism leads to inaction. Nihilism leads to giving up.
Not giving a fuck leads to freedom. Not giving a fuck leads to action. Not giving a fuck leads to building.
Know which one you are practicing.
Practical Exercise: Meaning Check
When you feel yourself sliding toward nihilism:
- Ask: am I giving up, or choosing differently?
- Ask: am I despairing, or liberating?
- Ask: what do I actually care about?
- Ask: what can I build today?
- Act on the answer.
Nihilism is a trap. Not giving a fuck is a path. Know the difference.
When Not Giving a Fuck Is Dangerous
The Privilege Check
Not everyone can afford to not give a fuck. This is truth. This must be named.
Who faces more risk:
- People without savings buffers
- People with dependents
- People with health needs tied to employment
- People facing discrimination (race, gender, disability, etc.)
- People without community support
- People in precarious legal status
Who faces less risk:
- People with savings
- People without dependents
- People with alternative income
- People with community support
- People with legal security
- People with transferable skills
This is not to say only the privileged should resist. This is to say: assess your risk. Plan accordingly. Build support.
Risk Mitigation
Before you not give a fuck:
- Build savings buffer (3 to 6 months minimum)
- Build community support (people who have your back)
- Build alternative income (options if things go wrong)
- Build skills (transferable, marketable if needed)
- Build knowledge (know your rights, know your options)
While you not give a fuck:
- Start small (test boundaries gradually)
- Document everything (protect yourself)
- Communicate clearly (reduce misunderstanding)
- Have backup plans (know what you will do if consequences come)
- Stay connected to community (do not isolate)
If consequences come:
- Activate your support network
- Execute your backup plan
- Remember: this is why you built buffers
- You are not alone
- You will survive
Not giving a fuck is not recklessness. It is calculated risk. It is strategic indifference. It is freedom with eyes open.
Collective Protection
Individual risk is high. Collective risk is lower.
Build collectives:
- Worker cooperatives (shared risk)
- Mutual aid networks (support in crisis)
- Community land trusts (secure housing)
- Care pods (support through transitions)
When you are not alone, not giving a fuck is safer. When you have community, consequences are survivable.
Build community. Then not give a fuck together.
Channeling Not-Giving-a-Fuck Energy Into Building
The Transformation
Not giving a fuck is not the end. It is the beginning. It is the energy that was spent on compliance, now freed for construction.
You were spending energy on:
- Worrying what your boss thinks
- Maintaining your reputation
- Climbing the ladder
- Keeping up appearances
- Following rules that make no sense
Now that energy is freed. What will you build with it?
The Building Domains
Economic building:
- Worker cooperatives
- Community land trusts
- Mutual aid networks
- Local economies
Social building:
- Intentional communities
- Care pods
- Skill-sharing circles
- Support networks
Knowledge building:
- Free schools
- Community libraries
- Independent media
- Oral history projects
Political building:
- Popular assemblies
- Neighborhood councils
- Dual power structures
- Direct democracy
Ecological building:
- Community gardens
- Seed libraries
- Restoration projects
- Regenerative systems
Pick one domain. Pick one project. Start building.
Practical Exercise: Energy Redirect
Once per week:
- Identify energy you freed by not giving a fuck
- Identify one building project
- Redirect the energy to the project
- Note what you accomplish
- Note how you feel
Example:
Freed energy: I stopped worrying about my performance review. I stopped working overtime. I have 10 hours per week back.
Building project: I am starting a neighborhood buying club.
Redirect: I will spend 5 hours this week on the buying club. I will use the other 5 hours to rest.
Accomplishment: I recruited three families. I set up the ordering system. I scheduled the first distribution.
Feeling: Tired but fulfilled. Different tired than work tired. Better tired.
This is the transformation. From compliance energy to building energy. From extraction to creation. From despair to hope.
Get Started: Exercises for Practicing Strategic Indifference
Week 1: The Validation Fast
Goal: Reduce dependency on external validation.
Practice:
- Do not check social media metrics (likes, comments, followers)
- Do not ask for feedback on your work
- Do not seek approval for your decisions
- Do your work with integrity. Let it stand.
Journal prompts:
- What urges came up?
- What did you discover about your dependency?
- What felt easier without validation-seeking?
- What felt harder?
End of week reflection:
- How much mental energy did this free?
- What will you continue?
- What will you adjust?
Week 2: The Boundary Experiment
Goal: Practice saying no without apology.
Practice:
- Say no to one request per day
- Do not apologize
- Do not over-explain
- "No" is a complete sentence
Journal prompts:
- What was hard about saying no?
- What consequences actually occurred?
- What did you protect by saying no?
- How did it feel to prioritize your needs?
End of week reflection:
- What boundaries will you maintain?
- What relationships adjusted healthily?
- What did you learn about your capacity?
Week 3: The Rule Audit
Goal: Identify and strategically ignore rules that serve no one.
Practice:
- List all rules you follow at work and in life
- For each rule, ask: who does this serve?
- Identify rules that serve only those in power
- Choose one rule to foot-drag on or falsely comply with
Journal prompts:
- What happened when you did not fully comply?
- Were there consequences?
- What did you learn about the rule's actual importance?
- What will you do differently going forward?
End of week reflection:
- Which rules will you continue to strategically ignore?
- Which rules are worth following?
- How has your relationship to authority shifted?
Week 4: The Building Redirect
Goal: Channel freed energy into construction.
Practice:
- Identify energy freed from weeks 1 to 3
- Choose one building project
- Dedicate freed energy to the project
- Track progress
Journal prompts:
- What did you build?
- How did not giving a fuck enable this?
- What would have been impossible before?
- What will you continue building?
End of week reflection:
- What is your ongoing practice?
- What support do you need?
- What is your next building step?
Ongoing: The Monthly Check-In
Once per month:
- Review your relationship to external validation
- Review your boundaries
- Review your compliance patterns
- Review your building projects
- Adjust as needed
This is a practice. Not a one-time achievement. Not a destination. A practice.
Closing: The First Freedom Is Yours
You have been taught to care about what does not serve you. You have been taught to seek validation from those who do not have your interests. You have been taught to measure your worth by metrics that mean nothing.
This ends now.
Not giving a fuck is not the end. It is the beginning. It is the ground from which freedom grows. It is the prerequisite for exit. It is the foundation for building.
You do not need permission to stop caring what capitalism thinks. You do not need approval to stop seeking validation from those who harm you. You do not need anyone's blessing to decide what matters to you.
This freedom is yours. It has always been yours. You handed it over. You can take it back.
Start small. Start today. Start with your mind.
Not giving a fuck is the first freedom.
Take it.
Then build.